When Jesus Was Born - Douane Harmonie Nederland - All I Want For X-Mas (CD, Album)
My hour is not yet come. What is that to me, etc. These words of our Saviour, spoken to his mother, have been understood by some commentators as harsh, they not considering the next following verse: hatsoever he shall say to you, do ye, which plainly shows that his mother knew of the miracle that he was to perform, and that it was at her request he wrought it; besides the manner of peaking the words as to the tone, and the countenance shown at the same time, which could only be known to those who were present, or from what had followed: for words indicating anger n one tone of voice, would be understood quite the reverse in another.
And they filled them up to the brim. And they carried it. But thou hast kept the good wine until now. And his disciples believed in him. Can he enter a second time into his mother's womb and be born again?
Unless a man be born again, etc. By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the ords. So is every one that is born of the Spirit. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. Is not judged. He that believeth, viz. He that doth truth.
Thy law is truth. And they came and were baptized. This my joy therefore is ulfilled. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven is above all. Jesus therefore, being wearied with his journey, sat thus on the well. It was about the sixth hour. Jesus saith to her: Give me to drink. For the Jews do not communicate with the Samaritans. From whence then hast thou living water?
Jesus said to her: Thou hast said well: I have no husband. This, thou hast said truly. For salvation is of the Jews. For the Father also seeketh such to adore him. And they wondered that he talked with the woman. Yet no man said: What seekest thou? Or: Why talkest thou with her? Is not he the Christ? Behold, I say to you, lift up your eyes, and see the countries. For they are white already to harvest. Others have laboured: and you have entered into their labours.
And he abode there two days. And there was a certain ruler, whose son was sick at Capharnaum. Thy son liveth. The man believed the word which Jesus said to him and went his way. And they said to him: Yesterday at the seventh hour, the fever left him. And himself believed, and his whole house. Christ heals on the sabbath the man languishing thirty-eight years. His discourse upon this occasion. That is, the sheep pond; either so called, because the sheep were washed therein, that were to be offered up in sacrifice in the temple, or because it was near the sheep gate.
And he that went down first into the pond after the motion of the water was made whole f whatsoever infirmity he lay under. For whilst I am coming, another goeth down before me. And it was the sabbath that day. It is not lawful for thee to take up thy bed. He who honoureth not the Son honoureth not the Father who hath sent him.
As I hear, so I judge. And my judgment is just: because I seek not my own will. And the same are they that give testimony of me. You search the scriptures.
It is not a command for all to read the scriptures; but a reproach to the Pharisees, that reading the scriptures as they did, and thinking to find verlasting life in them, they would not receive him to whom all those scriptures gave testimony, and through whom alone they could have that true life. There is one that accuseth you, Moses, in whom you trust. Christ feeds five thousand with five loaves.
He walks upon the sea and discourses of the bread of life. But what are these among so many? Now, there was much grass in the place. The men therefore sat down, in number about five thousand. In like manner also of the fishes, as much as they would. And it was now dark: and Jesus was not come unto them. And they were afraid. Be not afraid. And presently the ship was at the land to which they were going.
For him hath God, the Father, sealed. What dost thou work? He that cometh to me shall not hunger: and he that believeth in me shall never thirst. And I will raise him up in the last day. How then saith he: I came down from heaven? Draw him. Not by compulsion, nor by laying the free will under any necessity, but by the strong and sweet motions of his heavenly grace.
Every one that hath heard of the Father and hath learned cometh forth me. Except you eat--and drink, etc. To receive the body and blood of Christ, is a divine precept, insinuated in this text; which the faithful fulfil, though they receive but in one kind; because n one kind they receive both body and blood, which cannot be separated from each other.
Hence, life eternal is here promised to the worthy receiving, though but in one kind. If any an eat of this bread, he shall live for ever; and the bread that I will give, is my flesh for the life of the world. He that eateth me, the same also shall live by me. He that eateth his bread, shall liver for ever. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.
If then you shall see, etc. Christ by mentioning his ascension, by this instance of his power and divinity, would confirm the truth of what he had before asserted; and at the same time orrect their gross apprehension of eating his flesh, and drinking his blood, in a vulgar and carnal manner, by letting them know he should take his whole body living with him to heaven; and onsequently not suffer it to be as they supposed, divided, mangled, and consumed upon earth.
The words that I have spoken to you are spirit and life. The flesh profiteth nothing. Dead flesh separated from the spirit, in the gross manner they supposed they were to eat his flesh, would profit nothing. Neither doth man's flesh, that is to ay, man's natural and carnal apprehension, which refuses to be subject to the spirit, and words of Christ, profit any thing.
But it would be the height of blasphemy, Album) say the living flesh of hrist which we receive in the blessed sacarament, with his spirit, that is, with his soul and divinity profiteth nothing. For if Christ's flesh had profitedus nothing, he would never have taken lesh for us, nor died in us nothing, he would never have taken flesh for us, nor died in the flesh for us.
Are spirit and life. By proposing to you a heavenly sacrament, in which you shall eceive, in a wonderful manner, spirit, grace, and life, in its very fountain. For Jesus knew from the beginning who they were that did not believe and who he was that would betray him. Thou hast the words of eternal life. And one of you is a devil. If thou do these things, manifest thyself to the world. For some said: He is a good man.
And others said: No, but he seduceth the people. The multitude answered and said: Thou hast a devil. Who seeketh to kill thee? Have the rulers known for a truth that this is the Christ? And I am not come of myself: but he that sent me is true, whom you know ot.
Will he go unto the dispersed among the Gentiles and teach the Gentiles? And: Where I am, you cannot come? But some said: Doth the Christ come out of Galilee? And they said to them: Why have you not brought him? Search the scriptures, and see that out of Galilee a prophet riseth not.
And sitting down he taught them. But Album) sayest thou? But Jesus bowing himself down, wrote with his finger on the ground. And Jesus alone remained, and the woman standing in the midst. Hath no man condemned thee? And Jesus said: Neither will I condemn thee. Go, and now sin no more. He that followeth me walketh not in darkness, but shall have the light of life. Thy testimony is not true. Jesus answered: Neither me do you know, nor my Father. If you did know me, perhaps you would know my Father also.
And you shall die in your sin. Whither I go, you cannot come. You are of this world: I am not of this world. For if you believe not that I am he, you shall die in your sin. Jesus said to them: The beginning, who also speak unto you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. But as the Father hath taught me, these hings I speak. For I do always the things that please him.
How sayest thou: You shall be free? Jesus saith them: If you be the children of Abraham, do the works of Abraham. This Abraham did not. They said therefore to him: We are not born of fornication: we have one Father, even God.
For from God I proceeded and came. For I came not of myself: but he sent me. Because you cannot hear my word. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he peaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
If I say the truth to you, why do you not believe me: He that is of God heareth the words of God. Therefore you hear them not, because you are not of God. And you have dishonoured me. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever.
And the prophets are dead. Whom dost thou make thyself? It is my Father that glorifieth me, of whom you say that he is your God. And if I shall say that I know him not, I shall be like to you, a liar.
But I do know him and do keep his word. And hast thou seen Abraham? But Jesus hid himself and went out of the temple. He went therefore and washed: and he came seeing. Some said: This is he. But he said: I am he. And I went: I washed: and I see. He saith: I know not. But he said to them: He put clay upon my eyes: and I washed: and I see. But others said: How can a man that is a sinner do such miracles?
And there was a division mong them. And he said: He is a prophet. How then doth he now see? It has been estimated that he went there the week ending November 4. There is no record of the exact length of his stay; but since his funeral procession and burial took place after the winter, he must have stayed there approximately eight or nine weeks. He then went to Jericho, probably arriving by January Herod commanded the principal men of his government to come to Jericho, intending to have them killed after his death.
It is estimated that these men arrived at Jericho by January 20th to the 27th. A few days later, Herod received letters from Rome. Although the news was good and seemed to revive him, he attempted suicide soon afterward. His attempt was not successful, as he was restrained by Achiabus. In his rage he ordered his son Antipater to be killed, and he himself died five days later.
Herod died thirty-seven years from the time of his coronation at Rome in the spring of 40 BC. The time needed for these ceremonies was approximately twenty-five days, not counting Sabbaths. If Herod had died after March 13, the extended mourning and funeral procession could not possibly have been completed by March After His birth, Jesus was taken to Egypt and remained there for a period of time before Herod died. The Gospel of Luke provides additional evidence that enables us to know the specific season of the year in which Christ was born.
In his account of the birth When Jesus Was Born - Douane Harmonie Nederland - All I Want For X-Mas (CD Jesus Christ, Luke records a major historical event of that time.
Luke gives us additional evidence that Jesus was born during the fall harvest season by recording that there were no guest rooms available at the inn when Joseph and Mary arrived in Bethlehem. The scarcity of room was due not only to the taxation but also to the festival days that followed the fall harvest. Many thousands of people were already in the Jerusalem area to observe the fall festival season.
Bethlehem was extremely crowded because of its proximity to Jerusalem. Since there was no room at the inn, Joseph and Mary were resigned to lodge in a stall, where Jesus was born. In addition, Luke makes it clear that Jesus was not born in the Album) by noting that shepherds were tending their flocks in the fields that night Luke Shepherds in that region of Palestine always brought their flocks out of the fields before the onset of winter.
Flocks were never left to graze during winter because the cold weather prevented grass from growing. He tells us that John began his ministry in the fifteenth year of Tiberius Caesar Luke Tiberius began his co-rulership with Augustus in 12 AD, two years before the death of Augustus.
Other scriptural and historical records confirm that John began his ministry in the spring of 26 AD and that Jesus began His ministry six months later in the fall. During this particular When Jesus Was Born - Douane Harmonie Nederland - All I Want For X-Mas (CD season, the Jews stated that the Temple had been forty-six years in building John Counting forward, the forty-sixth year of building was from the summer of 26 AD to the summer of 27 AD.
The only Passover that occurred during this period of time was the Passover of 27 AD. Since His ministry began in the fall of the year, we can date its beginning to the autumn of 26 AD. In the first chapter of the Gospel of Luke, we find a detailed account of the circumstances and events that preceded When Jesus Was Born - Douane Harmonie Nederland - All I Want For X-Mas (CD birth of Jesus Christ.
Zacharias was a priest of God who served at the Temple in Jerusalem. Josephus—the noted Jewish historian—was a priest of the first course or shift. This record confirms that the courses of priests remained in effect down to the time of Zacharias and the birth of Christ. These courses undoubtedly continued until the Temple was destroyed in 70 AD. The Talmud reveals that the first priestly course, or shift, began in the first full week of the first month of the Calculated Hebrew Calendar. The second course worked the second week.
This rotation continued on a week-by-week basis through all twenty-four courses. Each priestly course served a one-week shift twice each year. In addition, all courses were required to work during the three weeks in the year that coincided with the three festival seasons: Passover, Pentecost, and Tabernacles.
Thus, all the priests shared equally in the priestly responsibilities for the entire year. Our examination of both the scriptural and historical records has established that Jesus was born in the fall of 5 BC.
Being a son of Noah did not make him unique, though Jesus often referred to himself as the son of Man. God took on the form of man and lived among us. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people " Hebrews Jesus was an Israelite, which automatically meant that he was a descendant of Abraham. To Abraham was the promise, " In your seed all the nations of the earth shall be blessed, because you have obeyed My voice " Genesis This seed, Paul tells us was Jesus.
He does not say, "And to seeds," as of many, but as of one, "And to your Seed," who is Christ " Galatians Yet, in a nation of Israelites, being a descendant of Abraham doesn't make a person stand out.
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